How can the concept of the spirit soul expanding into many different bodies, as mentioned in the quoted passage, be reconciled with the individuality and characteristics of the soul described in Bhagavad Gita 2.12, 2.20-2.25, especially considering that Arjuna and Kunti Devi are said to have eternal associates only in the material world in different universes at same time, according to Srila Prabhupada’s explanation?
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